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Update row 54 in homilies

Primary key. INTEGER

title

VARCHAR(200) NOT NULL

preacher

VARCHAR(120)

recorded_at

DATE

audio_url

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duration_s

INTEGER

transcript_text

{"task": "transcribe", "language": "english", "duration": 889.469970703125, "text": "The Lord be with you. And with your spirit. A reading from the Holy Gospel according to Luke. Glory be to the Lord. Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet and listened to him speak. Martha, burdened with much serving, came to him and said, Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me. The Lord said to her in reply, Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part, and it will not be taken from her. The Gospel of the Lord. I get a sense that today's liturgy leaves us with one burning question. Why did Father Pat jump in and say the Gloria instead of letting it his son? The choir at the other masses has decided to say the Gloria for the summer. And I didn't say the first mass this morning, so I kind of forgot which mass I was at. It was not a pop quiz, which is good for you guys. Because, you know, they changed several words in the Gloria about 10 years ago. But none of us say it anymore. We sing it. And, you know, most of you, as well as you think you know lyrics, it can be your favorite Christmas carol. Try to say the lyrics without the toot. It's just not how you learned it. And so it was kind of fun to hear. It was like one of those interlinear texts where you had the old translation on one side and the new on the other. I got to hear all of those differences. The liturgy readings today, though, you know, they give us these models of hospitality. I know when we hear the Martha and Mary story, we're most interested in the differences between Martha and Mary. And, you know, we have faith in action versus contemplative faith. And Mary comes off as the hero of this story. And Martha comes off as the hero of the Lazarus story. And, you know, sadly, this Mary is not in the canon of saints anywhere. I don't even know. Probably because, you know, they could have had St. Mary of Bethany, I suppose. But, you know, St. Mary's kind of taken. We have a St. Martha. St. Martha made the canon. But you get these stories of welcome and what it means, you know, Abraham welcoming these three strangers, Martha and Mary and Lazarus, really, who are, we sometimes forget, they are unique in many ways in scripture. They're the only glimpses we get into Jesus's friends, not his apostles, not his disciples, not people that we think he gave a mission to. I mean, he's friendly with them as well. But these are, there's no reason we should believe unless, well, he would hang out with anyone but, you know, good Jews who are going to become good Catholics. These are friends. This seems to be where he goes when he's just going to unwind. He has friends in the world. And he goes there and he's, you know, unless these two are the strangest women in the world, he's very, very good friends. I can't imagine being invited over as a pastor to people's house, I don't know real well, and have one of them say, would you tell them to help me? I'm just the guest. But actually, I think I have a hospital call. You know, I mean, that's what, it's such a weird dynamic, unless they're really good friends. There have even been scripture scholars who have posited very reflectively, there's no proof, that, you know, they could very well have been friends of the Zechariah and Elizabeth, the Bethany end of the family, you know. They could be extended family, but definitely there is this welcome in. But we start the liturgy with that. Abraham welcoming the stranger. And where most of us would fear the stranger, and especially, I think, we're in a day of heightened fear and heightened rhetoric. That strangers are bad. You know, in a time when we're in that heightened rhetoric against the stranger, you know, Abraham is immediately, we have to help these people, we have to make food for them. And where this is very much becomes part of their religious culture, it wasn't at that time part of normal secular tribal culture. They were tribal. And you had to, you know, who is this person? They're a little weary. Who are they? But he's not weary at all. He just immediately shows hospitality. And the interesting thing about the story is by opening himself to the stranger, his own lineage is allowed to continue. Most of us, they go, well, you know, if I open my heart to the stranger too much, what about my own? What if my own life, what about my own deeds and my own things? What if I'm going to overspend myself? You know, there's got to be enough for me and mine. And the story in our scripture is it's when he reaches out to those who are not his circle, that his own future becomes secured. I imagine it's a scripture many people don't like or would prefer we not mention. But that's where the scripture leads us. Clear to this point of Martha and Mary. Now we have friendship. But you also see that even in the tightest-knit circles, there's still conflict. I remember whenever, you know, it's a common argument I hear. Memory is even the wrong word. It's happened so many times in my life. That if you talk about helping strangers, whether they're the strangers, you know, in a community, whether they're strangers to a church, whether they're strangers to the country, whether they're strangers to just you personally, it doesn't matter. When we talk about it, I will inevitably get someone to say, well, you know, I understand that. But, you know, we've got limited resources. And remember, it's just smart to make sure that your own oxygen mask is on securely before you help someone else. That sounds like great advice. And it is. But I've never heard anyone on an airplane get up and say, Now, make sure your own oxygen mask is on securely. You've had enough time to make sure you're feeling good about the oxygen. And you're certain you'll have enough for the rest of your life. And then they'll reach out. And do it, I guess. Those are different ideas. How much oxygen do you need before you think you can help the next person over? That's where Abraham kind of puts modern culture to shame. Not a wealthy man. You know, he's going to give, as I've told you before, if you'll give $1,000 to the church, I'd love to tell you you'll have blessing. I think you will. But you'll also be $1,000 poorer. Giving is sacrificial. I always think it's fascinating that people who call themselves Christian, we are called to be Christ in the world. And you'll say, Well, you know, Christ, you know, sacrificed his very life on the cross. I don't think we're called to go that far. Well, you know, Christ was all about giving you the core. Well, you know, if you're in a good place, but maybe I don't know that. I mean, I don't think that that's mandatory. You know, Christ is the judge of all things. Oh, yes, that, that, that we should do. Oh, we love being the judge. We love when our Christianity gives us a moral edge. And then we think, you know, I have nothing wrong. I have nothing against those people. But the Bible says, and I always tell people, the Bible says is code. The Bible as interpreted by me says. It's always and we don't want to take responsibility for our spin on Scripture, on church documents, on faith. And the minute someone has to resort to this, I'm not saying this, this is God. It's because they have no defense for them to blame God. You know, I'm a nice person. God. He's a tough case. And so instead, Jesus, and you look at Jesus. Jesus never rains down anger on anyone but the religious leaders. We're doing it to everyone else. In other words, the only person in this room who shouldn't really be concerned is clocking at the bell. Every time find Jesus upset with some was inscribed Pharisee scholar of the law. Another rabbi. And it's shocking that we can take those readings and say, how that translates today is that I'm on the hook and you've got problems. We are called to be a people of welcome. And what is the fear around welcome? Who has given us that fear? What are the reasons? And do the reasons hold up? Well, you know, if you let that person in the church, it's going to, it'll scandalize people. Again, code. That would scandalize people like me. You know, if you let someone in the church, if you let someone in the country and let someone in your family. You know, it's 2025 and I know people who will not go to the wedding of a child because they're not bearing a Catholic. We're not going to let that person in the family. Whatever our new boundary border frontier, whatever we call it is, who is it that we've said? Well, I hope it's not angels or God like it is in the first story because if they come by my house, they're moving on. Who do we not welcome? In the biblical terms, there was what was called the Anahuim. These were the specially beloved of God. God's poor. And in the actual biblical texts, it consisted of three groups. The widow, the orphan and the stranger. Really, the only one whose plight has changed much is the widow. Because in that day and age, women had no way to make a living. They had no way to earn money. They had no way to be on their own. Except basically prostitution, which is why they were also shunned if they were single women because they weren't dead. They were probably like something improper. It's a hard, hard case. And Jesus comes in today and says, how do we soften our heart? How do we soften our heart to where we're not callous to suffer? Even if someone thinks, well, this has to happen for this reason, and those people just have to suffer. We don't do, you know, I always remember my mother would say, and I don't remember. I think we stole this from somewhere, but it was always the saying in the house. If we were going to get, and anyone under 20, plug your ears, this just happened back in my day, spanked. They would rather, she would rather sanctimoniously say, this hurts me more than it hurts you. And our comeback was always not in the same place. You know, there's that, it's that sort of, you know, well, you know, some people just have to suffer so that some of us can live better. Ouch. Where is that in the gospel? Well, you know, our church will stay pure if we don't let those people in. Where is that in the gospel? We really don't find that until the ruling classes in the Middle Ages take over Christianity. Then we start to see these sort of Christianity should bolster the status quo. Radically different from the gospel. And so today we're just asked, whether it be the, you know, whether it's widow, orphan, or the stranger. The person who is marginalized and has, does not have the same access to the basics of life that goes to those take for granted. How do we respond? And how do we get to that Jesus place that says, we respond to their suffering before we go, well, now wait, will this be good for me? Create a world where there's less suffering. That's better for everyone. I've said to, when I was talking with kids, when I had schools, always, you know, you aren't safer on the playground when you get stronger. You're safer when you build a playground where bullying does not happen. And a lot of, oh, well, that's just pie in the sky. That'll never happen. I'd say, you could say that about the kingdom of God. We're still called to be a people who are relentless in our pursuit of the kingdom of God. And we may not be successful, but if our love for Jesus is deep enough, maybe we can be faith. 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"seek": 0, "start": 17.0, "end": 21.0, "text": " Martha, burdened with much serving, came to him and said,", "tokens": [51214, 27787, 11, 12578, 292, 365, 709, 8148, 11, 1361, 281, 796, 293, 848, 11, 51414], "temperature": 0.0, "avg_logprob": -0.23476561903953552, "compression_ratio": 1.6615970134735107, "no_speech_prob": 0.028596216812729836}, {"id": 7, "seek": 0, "start": 21.0, "end": 26.0, "text": " Lord, do you not care that my sister has left me by myself to do the serving?", "tokens": [51414, 3257, 11, 360, 291, 406, 1127, 300, 452, 4892, 575, 1411, 385, 538, 2059, 281, 360, 264, 8148, 30, 51664], "temperature": 0.0, "avg_logprob": -0.23476561903953552, "compression_ratio": 1.6615970134735107, "no_speech_prob": 0.028596216812729836}, {"id": 8, "seek": 0, "start": 26.0, "end": 29.0, "text": " Tell her to help me.", "tokens": [51664, 5115, 720, 281, 854, 385, 13, 51814], "temperature": 0.0, "avg_logprob": -0.23476561903953552, "compression_ratio": 1.6615970134735107, 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0.0033251384738832712}, {"id": 12, "seek": 2900, "start": 37.0, "end": 43.0, "text": " Mary has chosen the better part, and it will not be taken from her.", "tokens": [50764, 6059, 575, 8614, 264, 1101, 644, 11, 293, 309, 486, 406, 312, 2726, 490, 720, 13, 51064], "temperature": 0.0, "avg_logprob": -0.1863400787115097, "compression_ratio": 1.4795918464660645, "no_speech_prob": 0.0033251384738832712}, {"id": 13, "seek": 2900, "start": 43.0, "end": 45.0, "text": " The Gospel of the Lord.", "tokens": [51064, 440, 23163, 295, 264, 3257, 13, 51164], "temperature": 0.0, "avg_logprob": -0.1863400787115097, "compression_ratio": 1.4795918464660645, "no_speech_prob": 0.0033251384738832712}, {"id": 14, "seek": 2900, "start": 51.0, "end": 56.0, "text": " I get a sense that today's liturgy leaves us with one burning question.", "tokens": [51464, 286, 483, 257, 2020, 300, 965, 311, 7997, 374, 1480, 5510, 505, 365, 472, 9488, 1168, 13, 51714], "temperature": 0.0, "avg_logprob": -0.1863400787115097, "compression_ratio": 1.4795918464660645, "no_speech_prob": 0.0033251384738832712}, {"id": 15, "seek": 5600, "start": 56.0, "end": 63.0, "text": " Why did Father Pat jump in and say the Gloria instead of letting it his son?", "tokens": [50364, 1545, 630, 7085, 4379, 3012, 294, 293, 584, 264, 34288, 2602, 295, 8295, 309, 702, 1872, 30, 50714], "temperature": 0.0, "avg_logprob": -0.20847366750240326, "compression_ratio": 1.597609519958496, "no_speech_prob": 0.004317237995564938}, {"id": 16, "seek": 5600, "start": 63.0, "end": 68.0, "text": " The choir at the other masses has decided to say the Gloria for the summer.", "tokens": [50714, 440, 31244, 412, 264, 661, 23935, 575, 3047, 281, 584, 264, 34288, 337, 264, 4266, 13, 50964], "temperature": 0.0, "avg_logprob": -0.20847366750240326, "compression_ratio": 1.597609519958496, "no_speech_prob": 0.004317237995564938}, {"id": 17, "seek": 5600, "start": 68.0, "end": 73.0, "text": " And I didn't say the first mass this morning, so I kind of 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0.04134417325258255}, {"id": 23, "seek": 8400, "start": 90.0, "end": 92.0, "text": " it can be your favorite Christmas carol.", "tokens": [50664, 309, 393, 312, 428, 2954, 5272, 1032, 401, 13, 50764], "temperature": 0.0, "avg_logprob": -0.20957116782665253, "compression_ratio": 1.653679609298706, "no_speech_prob": 0.04134417325258255}, {"id": 24, "seek": 8400, "start": 92.0, "end": 95.0, "text": " Try to say the lyrics without the toot.", "tokens": [50764, 6526, 281, 584, 264, 12189, 1553, 264, 281, 310, 13, 50914], "temperature": 0.0, "avg_logprob": -0.20957116782665253, "compression_ratio": 1.653679609298706, "no_speech_prob": 0.04134417325258255}, {"id": 25, "seek": 8400, "start": 95.0, "end": 97.0, "text": " It's just not how you learned it.", "tokens": [50914, 467, 311, 445, 406, 577, 291, 3264, 309, 13, 51014], "temperature": 0.0, "avg_logprob": -0.20957116782665253, "compression_ratio": 1.653679609298706, "no_speech_prob": 0.04134417325258255}, {"id": 26, "seek": 8400, "start": 97.0, "end": 102.0, "text": " And so it was kind of fun to hear.", "tokens": [51014, 400, 370, 309, 390, 733, 295, 1019, 281, 1568, 13, 51264], "temperature": 0.0, "avg_logprob": -0.20957116782665253, "compression_ratio": 1.653679609298706, "no_speech_prob": 0.04134417325258255}, {"id": 27, "seek": 8400, "start": 102.0, "end": 106.0, "text": " It was like one of those interlinear texts where you had the old translation on one side", "tokens": [51264, 467, 390, 411, 472, 295, 729, 728, 28263, 15765, 689, 291, 632, 264, 1331, 12853, 322, 472, 1252, 51464], "temperature": 0.0, "avg_logprob": -0.20957116782665253, "compression_ratio": 1.653679609298706, "no_speech_prob": 0.04134417325258255}, {"id": 28, "seek": 8400, "start": 106.0, "end": 108.0, "text": " and the new on the other.", "tokens": [51464, 293, 264, 777, 322, 264, 661, 13, 51564], "temperature": 0.0, "avg_logprob": -0.20957116782665253, "compression_ratio": 1.653679609298706, "no_speech_prob": 0.04134417325258255}, {"id": 29, "seek": 8400, "start": 108.0, "end": 110.0, "text": " I got to hear all of those differences.", "tokens": [51564, 286, 658, 281, 1568, 439, 295, 729, 7300, 13, 51664], "temperature": 0.0, "avg_logprob": -0.20957116782665253, "compression_ratio": 1.653679609298706, "no_speech_prob": 0.04134417325258255}, {"id": 30, "seek": 11000, "start": 111.0, "end": 120.0, "text": " The liturgy readings today, though, you know, they give us these models of hospitality.", "tokens": [50414, 440, 7997, 374, 1480, 27319, 965, 11, 1673, 11, 291, 458, 11, 436, 976, 505, 613, 5245, 295, 31207, 13, 50864], "temperature": 0.0, "avg_logprob": -0.18752546608448029, "compression_ratio": 1.7440757751464844, "no_speech_prob": 0.0022500879131257534}, {"id": 31, "seek": 11000, "start": 120.0, "end": 123.0, "text": " I know when we hear the Martha and Mary story,", "tokens": [50864, 286, 458, 562, 321, 1568, 264, 27787, 293, 6059, 1657, 11, 51014], "temperature": 0.0, "avg_logprob": -0.18752546608448029, "compression_ratio": 1.7440757751464844, "no_speech_prob": 0.0022500879131257534}, {"id": 32, "seek": 11000, "start": 123.0, "end": 126.0, "text": " we're most interested in the differences between Martha and Mary.", "tokens": [51014, 321, 434, 881, 3102, 294, 264, 7300, 1296, 27787, 293, 6059, 13, 51164], "temperature": 0.0, "avg_logprob": -0.18752546608448029, "compression_ratio": 1.7440757751464844, "no_speech_prob": 0.0022500879131257534}, {"id": 33, "seek": 11000, "start": 126.0, "end": 131.0, "text": " And, you know, we have faith in action versus contemplative faith.", "tokens": [51164, 400, 11, 291, 458, 11, 321, 362, 4522, 294, 3069, 5717, 19935, 1166, 4522, 13, 51414], "temperature": 0.0, "avg_logprob": -0.18752546608448029, "compression_ratio": 1.7440757751464844, "no_speech_prob": 0.0022500879131257534}, {"id": 34, "seek": 11000, "start": 131.0, "end": 134.0, "text": " And Mary comes off as the hero of this story.", "tokens": [51414, 400, 6059, 1487, 766, 382, 264, 5316, 295, 341, 1657, 13, 51564], "temperature": 0.0, "avg_logprob": -0.18752546608448029, "compression_ratio": 1.7440757751464844, "no_speech_prob": 0.0022500879131257534}, {"id": 35, "seek": 11000, "start": 134.0, "end": 137.0, "text": " And Martha comes off as the hero of the Lazarus story.", "tokens": [51564, 400, 27787, 1487, 766, 382, 264, 5316, 295, 264, 49273, 301, 1657, 13, 51714], "temperature": 0.0, "avg_logprob": -0.18752546608448029, "compression_ratio": 1.7440757751464844, "no_speech_prob": 0.0022500879131257534}, {"id": 36, "seek": 13700, "start": 138.0, "end": 145.0, "text": " And, you know, sadly, this Mary is not in the canon of saints anywhere.", "tokens": [50414, 400, 11, 291, 458, 11, 22023, 11, 341, 6059, 307, 406, 294, 264, 21985, 295, 29546, 4992, 13, 50764], "temperature": 0.0, "avg_logprob": -0.2144293636083603, "compression_ratio": 1.5967742204666138, "no_speech_prob": 0.01602126471698284}, {"id": 37, "seek": 13700, "start": 145.0, "end": 146.0, "text": " I don't even know.", "tokens": [50764, 286, 500, 380, 754, 458, 13, 50814], "temperature": 0.0, "avg_logprob": -0.2144293636083603, "compression_ratio": 1.5967742204666138, "no_speech_prob": 0.01602126471698284}, {"id": 38, "seek": 13700, "start": 146.0, "end": 151.0, "text": " Probably because, you know, they could have had St. Mary of Bethany, I suppose.", "tokens": [50814, 9210, 570, 11, 291, 458, 11, 436, 727, 362, 632, 745, 13, 6059, 295, 14011, 1325, 11, 286, 7297, 13, 51064], "temperature": 0.0, "avg_logprob": -0.2144293636083603, "compression_ratio": 1.5967742204666138, "no_speech_prob": 0.01602126471698284}, {"id": 39, "seek": 13700, "start": 151.0, "end": 154.0, "text": " But, you know, St. Mary's kind of taken.", "tokens": [51064, 583, 11, 291, 458, 11, 745, 13, 6059, 311, 733, 295, 2726, 13, 51214], "temperature": 0.0, "avg_logprob": -0.2144293636083603, "compression_ratio": 1.5967742204666138, "no_speech_prob": 0.01602126471698284}, {"id": 40, "seek": 13700, "start": 154.0, "end": 156.0, "text": " We have a St. Martha.", "tokens": [51214, 492, 362, 257, 745, 13, 27787, 13, 51314], "temperature": 0.0, "avg_logprob": -0.2144293636083603, "compression_ratio": 1.5967742204666138, "no_speech_prob": 0.01602126471698284}, {"id": 41, "seek": 13700, "start": 156.0, "end": 158.0, "text": " St. Martha made the canon.", "tokens": [51314, 745, 13, 27787, 1027, 264, 21985, 13, 51414], "temperature": 0.0, "avg_logprob": -0.2144293636083603, "compression_ratio": 1.5967742204666138, "no_speech_prob": 0.01602126471698284}, {"id": 42, "seek": 13700, "start": 158.0, "end": 162.0, "text": " But you get these stories of welcome", "tokens": [51414, 583, 291, 483, 613, 3676, 295, 2928, 51614], "temperature": 0.0, "avg_logprob": -0.2144293636083603, "compression_ratio": 1.5967742204666138, "no_speech_prob": 0.01602126471698284}, {"id": 43, "seek": 16200, "start": 162.0, "end": 167.0, "text": " and what it means, you know, Abraham welcoming these three strangers,", "tokens": [50364, 293, 437, 309, 1355, 11, 291, 458, 11, 17782, 17378, 613, 1045, 22724, 11, 50614], "temperature": 0.0, "avg_logprob": -0.2299107164144516, "compression_ratio": 1.5541125535964966, "no_speech_prob": 0.2863146662712097}, {"id": 44, "seek": 16200, "start": 167.0, "end": 175.0, "text": " Martha and Mary and Lazarus, really, who are, we sometimes forget,", "tokens": [50614, 27787, 293, 6059, 293, 49273, 301, 11, 534, 11, 567, 366, 11, 321, 2171, 2870, 11, 51014], "temperature": 0.0, "avg_logprob": -0.2299107164144516, "compression_ratio": 1.5541125535964966, "no_speech_prob": 0.2863146662712097}, {"id": 45, "seek": 16200, "start": 175.0, "end": 180.0, "text": " they are unique in many ways in scripture.", "tokens": [51014, 436, 366, 3845, 294, 867, 2098, 294, 24783, 13, 51264], "temperature": 0.0, "avg_logprob": -0.2299107164144516, "compression_ratio": 1.5541125535964966, "no_speech_prob": 0.2863146662712097}, {"id": 46, "seek": 16200, "start": 180.0, "end": 183.0, "text": " They're the only glimpses we get into Jesus's friends,", "tokens": [51264, 814, 434, 264, 787, 1563, 332, 1878, 279, 321, 483, 666, 2705, 311, 1855, 11, 51414], "temperature": 0.0, "avg_logprob": -0.2299107164144516, "compression_ratio": 1.5541125535964966, "no_speech_prob": 0.2863146662712097}, {"id": 47, "seek": 16200, "start": 183.0, "end": 189.0, "text": " not his apostles, not his disciples, not people that we think he gave a mission to.", "tokens": [51414, 406, 702, 39397, 11, 406, 702, 17209, 11, 406, 561, 300, 321, 519, 415, 2729, 257, 4447, 281, 13, 51714], "temperature": 0.0, "avg_logprob": -0.2299107164144516, "compression_ratio": 1.5541125535964966, "no_speech_prob": 0.2863146662712097}, {"id": 48, "seek": 16200, "start": 189.0, "end": 191.0, "text": " I mean, he's friendly with them as well.", "tokens": [51714, 286, 914, 11, 415, 311, 9208, 365, 552, 382, 731, 13, 51814], "temperature": 0.0, "avg_logprob": -0.2299107164144516, "compression_ratio": 1.5541125535964966, "no_speech_prob": 0.2863146662712097}, {"id": 49, "seek": 19100, "start": 191.0, "end": 196.0, "text": " But these are, there's no reason we should believe unless, well,", "tokens": [50364, 583, 613, 366, 11, 456, 311, 572, 1778, 321, 820, 1697, 5969, 11, 731, 11, 50614], "temperature": 0.0, "avg_logprob": -0.20573565363883972, "compression_ratio": 1.5958548784255981, "no_speech_prob": 5.218804653850384e-05}, {"id": 50, "seek": 19100, "start": 196.0, "end": 199.0, "text": " he would hang out with anyone but, you know,", "tokens": [50614, 415, 576, 3967, 484, 365, 2878, 457, 11, 291, 458, 11, 50764], "temperature": 0.0, "avg_logprob": -0.20573565363883972, "compression_ratio": 1.5958548784255981, "no_speech_prob": 5.218804653850384e-05}, {"id": 51, "seek": 19100, "start": 199.0, "end": 203.0, "text": " good Jews who are going to become good Catholics.", "tokens": [50764, 665, 11041, 567, 366, 516, 281, 1813, 665, 36333, 13, 50964], "temperature": 0.0, "avg_logprob": -0.20573565363883972, "compression_ratio": 1.5958548784255981, "no_speech_prob": 5.218804653850384e-05}, {"id": 52, "seek": 19100, "start": 203.0, "end": 206.0, "text": " These are friends.", "tokens": [50964, 1981, 366, 1855, 13, 51114], "temperature": 0.0, "avg_logprob": -0.20573565363883972, "compression_ratio": 1.5958548784255981, "no_speech_prob": 5.218804653850384e-05}, {"id": 53, "seek": 19100, "start": 206.0, "end": 211.0, "text": " This seems to be where he goes when he's just going to unwind.", "tokens": [51114, 639, 2544, 281, 312, 689, 415, 1709, 562, 415, 311, 445, 516, 281, 517, 12199, 13, 51364], "temperature": 0.0, "avg_logprob": -0.20573565363883972, "compression_ratio": 1.5958548784255981, "no_speech_prob": 5.218804653850384e-05}, {"id": 54, "seek": 19100, "start": 211.0, "end": 214.0, "text": " He has friends in the world.", "tokens": [51364, 634, 575, 1855, 294, 264, 1002, 13, 51514], "temperature": 0.0, "avg_logprob": -0.20573565363883972, "compression_ratio": 1.5958548784255981, "no_speech_prob": 5.218804653850384e-05}, {"id": 55, "seek": 19100, "start": 214.0, "end": 218.0, "text": " And he goes there and he's, you know,", "tokens": [51514, 400, 415, 1709, 456, 293, 415, 311, 11, 291, 458, 11, 51714], "temperature": 0.0, "avg_logprob": -0.20573565363883972, "compression_ratio": 1.5958548784255981, "no_speech_prob": 5.218804653850384e-05}, {"id": 56, "seek": 21800, "start": 218.0, "end": 220.0, "text": " unless these two are the strangest women in the world,", "tokens": [50364, 5969, 613, 732, 366, 264, 24404, 377, 2266, 294, 264, 1002, 11, 50464], "temperature": 0.0, "avg_logprob": -0.2030716836452484, "compression_ratio": 1.514893651008606, "no_speech_prob": 0.00042385663255117834}, {"id": 57, "seek": 21800, "start": 220.0, "end": 223.0, "text": " he's very, very good friends.", "tokens": [50464, 415, 311, 588, 11, 588, 665, 1855, 13, 50614], "temperature": 0.0, "avg_logprob": -0.2030716836452484, "compression_ratio": 1.514893651008606, "no_speech_prob": 0.00042385663255117834}, {"id": 58, "seek": 21800, "start": 223.0, "end": 227.0, "text": " I can't imagine being invited over as a pastor to people's house,", "tokens": [50614, 286, 393, 380, 3811, 885, 9185, 670, 382, 257, 21193, 281, 561, 311, 1782, 11, 50814], "temperature": 0.0, "avg_logprob": -0.2030716836452484, "compression_ratio": 1.514893651008606, "no_speech_prob": 0.00042385663255117834}, {"id": 59, "seek": 21800, "start": 227.0, "end": 231.0, "text": " I don't know real well, and have one of them say,", "tokens": [50814, 286, 500, 380, 458, 957, 731, 11, 293, 362, 472, 295, 552, 584, 11, 51014], "temperature": 0.0, "avg_logprob": -0.2030716836452484, "compression_ratio": 1.514893651008606, "no_speech_prob": 0.00042385663255117834}, {"id": 60, "seek": 21800, "start": 231.0, "end": 234.0, "text": " would you tell them to help me?", "tokens": [51014, 576, 291, 980, 552, 281, 854, 385, 30, 51164], "temperature": 0.0, "avg_logprob": -0.2030716836452484, "compression_ratio": 1.514893651008606, "no_speech_prob": 0.00042385663255117834}, {"id": 61, "seek": 21800, "start": 234.0, "end": 237.0, "text": " I'm just the guest.", "tokens": [51164, 286, 478, 445, 264, 8341, 13, 51314], "temperature": 0.0, "avg_logprob": -0.2030716836452484, "compression_ratio": 1.514893651008606, "no_speech_prob": 0.00042385663255117834}, {"id": 62, "seek": 21800, "start": 237.0, "end": 241.0, "text": " But actually, I think I have a hospital call.", "tokens": [51314, 583, 767, 11, 286, 519, 286, 362, 257, 4530, 818, 13, 51514], "temperature": 0.0, "avg_logprob": -0.2030716836452484, "compression_ratio": 1.514893651008606, "no_speech_prob": 0.00042385663255117834}, {"id": 63, "seek": 21800, "start": 241.0, "end": 245.0, "text": " You know, I mean, that's what, it's such a weird dynamic,", "tokens": [51514, 509, 458, 11, 286, 914, 11, 300, 311, 437, 11, 309, 311, 1270, 257, 3657, 8546, 11, 51714], "temperature": 0.0, "avg_logprob": -0.2030716836452484, "compression_ratio": 1.514893651008606, "no_speech_prob": 0.00042385663255117834}, {"id": 64, "seek": 24500, "start": 246.0, "end": 250.0, "text": " unless they're really good friends.", "tokens": [50414, 5969, 436, 434, 534, 665, 1855, 13, 50614], "temperature": 0.0, "avg_logprob": -0.2527104616165161, "compression_ratio": 1.6150442361831665, "no_speech_prob": 0.008422687649726868}, {"id": 65, "seek": 24500, "start": 250.0, "end": 254.0, "text": " There have even been scripture scholars who have posited very reflectively,", "tokens": [50614, 821, 362, 754, 668, 24783, 8553, 567, 362, 1366, 1226, 588, 5031, 3413, 11, 50814], "temperature": 0.0, "avg_logprob": -0.2527104616165161, "compression_ratio": 1.6150442361831665, "no_speech_prob": 0.008422687649726868}, {"id": 66, "seek": 24500, "start": 254.0, "end": 257.0, "text": " there's no proof, that, you know,", "tokens": [50814, 456, 311, 572, 8177, 11, 300, 11, 291, 458, 11, 50964], "temperature": 0.0, "avg_logprob": -0.2527104616165161, "compression_ratio": 1.6150442361831665, "no_speech_prob": 0.008422687649726868}, {"id": 67, "seek": 24500, "start": 257.0, "end": 263.0, "text": " they could very well have been friends of the Zechariah and Elizabeth,", "tokens": [50964, 436, 727, 588, 731, 362, 668, 1855, 295, 264, 4853, 339, 3504, 545, 293, 12978, 11, 51264], "temperature": 0.0, "avg_logprob": -0.2527104616165161, "compression_ratio": 1.6150442361831665, "no_speech_prob": 0.008422687649726868}, {"id": 68, "seek": 24500, "start": 263.0, "end": 266.0, "text": " the Bethany end of the family, you know.", "tokens": [51264, 264, 14011, 1325, 917, 295, 264, 1605, 11, 291, 458, 13, 51414], "temperature": 0.0, "avg_logprob": -0.2527104616165161, "compression_ratio": 1.6150442361831665, "no_speech_prob": 0.008422687649726868}, {"id": 69, "seek": 24500, "start": 266.0, "end": 271.0, "text": " They could be extended family, but definitely there is this welcome in.", "tokens": [51414, 814, 727, 312, 10913, 1605, 11, 457, 2138, 456, 307, 341, 2928, 294, 13, 51664], "temperature": 0.0, "avg_logprob": -0.2527104616165161, "compression_ratio": 1.6150442361831665, "no_speech_prob": 0.008422687649726868}, {"id": 70, "seek": 24500, "start": 271.0, "end": 274.0, "text": " But we start the liturgy with that.", "tokens": [51664, 583, 321, 722, 264, 7997, 374, 1480, 365, 300, 13, 51814], "temperature": 0.0, "avg_logprob": -0.2527104616165161, "compression_ratio": 1.6150442361831665, "no_speech_prob": 0.008422687649726868}, {"id": 71, "seek": 27400, "start": 274.0, "end": 278.0, "text": " Abraham welcoming the stranger.", "tokens": [50364, 17782, 17378, 264, 18834, 13, 50564], "temperature": 0.0, "avg_logprob": -0.23166151344776154, "compression_ratio": 1.662500023841858, "no_speech_prob": 0.002630762057378888}, {"id": 72, "seek": 27400, "start": 278.0, "end": 284.0, "text": " And where most of us would fear the stranger,", "tokens": [50564, 400, 689, 881, 295, 505, 576, 4240, 264, 18834, 11, 50864], "temperature": 0.0, "avg_logprob": -0.23166151344776154, "compression_ratio": 1.662500023841858, "no_speech_prob": 0.002630762057378888}, {"id": 73, "seek": 27400, "start": 284.0, "end": 290.0, "text": " and especially, I think, we're in a day of heightened fear and heightened rhetoric.", "tokens": [50864, 293, 2318, 11, 286, 519, 11, 321, 434, 294, 257, 786, 295, 46154, 4240, 293, 46154, 29604, 13, 51164], "temperature": 0.0, "avg_logprob": -0.23166151344776154, "compression_ratio": 1.662500023841858, "no_speech_prob": 0.002630762057378888}, {"id": 74, "seek": 27400, "start": 290.0, "end": 293.0, "text": " That strangers are bad.", "tokens": [51164, 663, 22724, 366, 1578, 13, 51314], "temperature": 0.0, "avg_logprob": -0.23166151344776154, "compression_ratio": 1.662500023841858, "no_speech_prob": 0.002630762057378888}, {"id": 75, "seek": 27400, "start": 293.0, "end": 299.0, "text": " You know, in a time when we're in that heightened rhetoric against the stranger,", "tokens": [51314, 509, 458, 11, 294, 257, 565, 562, 321, 434, 294, 300, 46154, 29604, 1970, 264, 18834, 11, 51614], "temperature": 0.0, "avg_logprob": -0.23166151344776154, "compression_ratio": 1.662500023841858, "no_speech_prob": 0.002630762057378888}, {"id": 76, "seek": 29900, "start": 299.0, "end": 303.0, "text": " you know, Abraham is immediately,", "tokens": [50364, 291, 458, 11, 17782, 307, 4258, 11, 50564], "temperature": 0.0, "avg_logprob": -0.2139098346233368, "compression_ratio": 1.5803571939468384, "no_speech_prob": 0.0008555529057048261}, {"id": 77, "seek": 29900, "start": 303.0, "end": 306.0, "text": " we have to help these people, we have to make food for them.", "tokens": [50564, 321, 362, 281, 854, 613, 561, 11, 321, 362, 281, 652, 1755, 337, 552, 13, 50714], "temperature": 0.0, "avg_logprob": -0.2139098346233368, "compression_ratio": 1.5803571939468384, "no_speech_prob": 0.0008555529057048261}, {"id": 78, "seek": 29900, "start": 306.0, "end": 310.0, "text": " And where this is very much becomes part of their religious culture,", "tokens": [50714, 400, 689, 341, 307, 588, 709, 3643, 644, 295, 641, 7185, 3713, 11, 50914], "temperature": 0.0, "avg_logprob": -0.2139098346233368, "compression_ratio": 1.5803571939468384, "no_speech_prob": 0.0008555529057048261}, {"id": 79, "seek": 29900, "start": 310.0, "end": 316.0, "text": " it wasn't at that time part of normal secular tribal culture.", "tokens": [50914, 309, 2067, 380, 412, 300, 565, 644, 295, 2710, 25734, 20958, 3713, 13, 51214], "temperature": 0.0, "avg_logprob": -0.2139098346233368, "compression_ratio": 1.5803571939468384, "no_speech_prob": 0.0008555529057048261}, {"id": 80, "seek": 29900, "start": 316.0, "end": 318.0, "text": " They were tribal.", "tokens": [51214, 814, 645, 20958, 13, 51314], "temperature": 0.0, "avg_logprob": -0.2139098346233368, "compression_ratio": 1.5803571939468384, "no_speech_prob": 0.0008555529057048261}, {"id": 81, "seek": 29900, "start": 318.0, "end": 320.0, "text": " And you had to, you know, who is this person?", "tokens": [51314, 400, 291, 632, 281, 11, 291, 458, 11, 567, 307, 341, 954, 30, 51414], "temperature": 0.0, "avg_logprob": -0.2139098346233368, "compression_ratio": 1.5803571939468384, "no_speech_prob": 0.0008555529057048261}, {"id": 82, "seek": 29900, "start": 320.0, "end": 322.0, "text": " They're a little weary.", "tokens": [51414, 814, 434, 257, 707, 47853, 13, 51514], "temperature": 0.0, "avg_logprob": -0.2139098346233368, "compression_ratio": 1.5803571939468384, "no_speech_prob": 0.0008555529057048261}, {"id": 83, "seek": 29900, "start": 322.0, "end": 323.0, "text": " Who are they?", "tokens": [51514, 2102, 366, 436, 30, 51564], "temperature": 0.0, "avg_logprob": -0.2139098346233368, "compression_ratio": 1.5803571939468384, "no_speech_prob": 0.0008555529057048261}, {"id": 84, "seek": 29900, "start": 323.0, "end": 325.0, "text": " But he's not weary at all.", "tokens": [51564, 583, 415, 311, 406, 47853, 412, 439, 13, 51664], "temperature": 0.0, "avg_logprob": -0.2139098346233368, "compression_ratio": 1.5803571939468384, "no_speech_prob": 0.0008555529057048261}, {"id": 85, "seek": 32500, "start": 325.0, "end": 329.0, "text": " He just immediately shows hospitality.", "tokens": [50364, 634, 445, 4258, 3110, 31207, 13, 50564], "temperature": 0.0, "avg_logprob": -0.20864762365818024, "compression_ratio": 1.6938775777816772, "no_speech_prob": 0.47620299458503723}, {"id": 86, "seek": 32500, "start": 329.0, "end": 336.0, "text": " And the interesting thing about the story is by opening himself to the stranger,", "tokens": [50564, 400, 264, 1880, 551, 466, 264, 1657, 307, 538, 5193, 3647, 281, 264, 18834, 11, 50914], "temperature": 0.0, "avg_logprob": -0.20864762365818024, "compression_ratio": 1.6938775777816772, "no_speech_prob": 0.47620299458503723}, {"id": 87, "seek": 32500, "start": 336.0, "end": 340.0, "text": " his own lineage is allowed to continue.", "tokens": [50914, 702, 1065, 38257, 307, 4350, 281, 2354, 13, 51114], "temperature": 0.0, "avg_logprob": -0.20864762365818024, "compression_ratio": 1.6938775777816772, "no_speech_prob": 0.47620299458503723}, {"id": 88, "seek": 32500, "start": 340.0, "end": 344.0, "text": " Most of us, they go, well, you know, if I open my heart to the stranger too much,", "tokens": [51114, 4534, 295, 505, 11, 436, 352, 11, 731, 11, 291, 458, 11, 498, 286, 1269, 452, 1917, 281, 264, 18834, 886, 709, 11, 51314], "temperature": 0.0, "avg_logprob": -0.20864762365818024, "compression_ratio": 1.6938775777816772, "no_speech_prob": 0.47620299458503723}, {"id": 89, "seek": 32500, "start": 344.0, "end": 346.0, "text": " what about my own?", "tokens": [51314, 437, 466, 452, 1065, 30, 51414], "temperature": 0.0, "avg_logprob": -0.20864762365818024, "compression_ratio": 1.6938775777816772, "no_speech_prob": 0.47620299458503723}, {"id": 90, "seek": 32500, "start": 346.0, "end": 348.0, "text": " What if my own life, what about my own deeds and my own things?", "tokens": [51414, 708, 498, 452, 1065, 993, 11, 437, 466, 452, 1065, 24539, 293, 452, 1065, 721, 30, 51514], "temperature": 0.0, "avg_logprob": -0.20864762365818024, "compression_ratio": 1.6938775777816772, "no_speech_prob": 0.47620299458503723}, {"id": 91, "seek": 32500, "start": 348.0, "end": 352.0, "text": " What if I'm going to overspend myself?", "tokens": [51514, 708, 498, 286, 478, 516, 281, 670, 4952, 521, 2059, 30, 51714], "temperature": 0.0, "avg_logprob": -0.20864762365818024, "compression_ratio": 1.6938775777816772, "no_speech_prob": 0.47620299458503723}, {"id": 92, "seek": 32500, "start": 352.0, "end": 354.0, "text": " You know, there's got to be enough for me and mine.", "tokens": [51714, 509, 458, 11, 456, 311, 658, 281, 312, 1547, 337, 385, 293, 3892, 13, 51814], "temperature": 0.0, "avg_logprob": -0.20864762365818024, "compression_ratio": 1.6938775777816772, "no_speech_prob": 0.47620299458503723}, {"id": 93, "seek": 35400, "start": 354.0, "end": 360.0, "text": " And the story in our scripture is it's when he reaches out to those who are not his circle,", "tokens": [50364, 400, 264, 1657, 294, 527, 24783, 307, 309, 311, 562, 415, 14235, 484, 281, 729, 567, 366, 406, 702, 6329, 11, 50664], "temperature": 0.0, "avg_logprob": -0.19577699899673462, "compression_ratio": 1.5671641826629639, "no_speech_prob": 0.020002705976366997}, {"id": 94, "seek": 35400, "start": 360.0, "end": 364.0, "text": " that his own future becomes secured.", "tokens": [50664, 300, 702, 1065, 2027, 3643, 22905, 13, 50864], "temperature": 0.0, "avg_logprob": -0.19577699899673462, "compression_ratio": 1.5671641826629639, "no_speech_prob": 0.020002705976366997}, {"id": 95, "seek": 35400, "start": 364.0, "end": 369.0, "text": " I imagine it's a scripture many people don't like or would prefer we not mention.", "tokens": [50864, 286, 3811, 309, 311, 257, 24783, 867, 561, 500, 380, 411, 420, 576, 4382, 321, 406, 2152, 13, 51114], "temperature": 0.0, "avg_logprob": -0.19577699899673462, "compression_ratio": 1.5671641826629639, "no_speech_prob": 0.020002705976366997}, {"id": 96, "seek": 35400, "start": 369.0, "end": 374.0, "text": " But that's where the scripture leads us.", "tokens": [51114, 583, 300, 311, 689, 264, 24783, 6689, 505, 13, 51364], "temperature": 0.0, "avg_logprob": -0.19577699899673462, "compression_ratio": 1.5671641826629639, "no_speech_prob": 0.020002705976366997}, {"id": 97, "seek": 35400, "start": 374.0, "end": 378.0, "text": " Clear to this point of Martha and Mary.", "tokens": [51364, 14993, 281, 341, 935, 295, 27787, 293, 6059, 13, 51564], "temperature": 0.0, "avg_logprob": -0.19577699899673462, "compression_ratio": 1.5671641826629639, "no_speech_prob": 0.020002705976366997}, {"id": 98, "seek": 35400, "start": 378.0, "end": 379.0, "text": " Now we have friendship.", "tokens": [51564, 823, 321, 362, 13216, 13, 51614], "temperature": 0.0, "avg_logprob": -0.19577699899673462, "compression_ratio": 1.5671641826629639, "no_speech_prob": 0.020002705976366997}, {"id": 99, "seek": 37900, "start": 379.0, "end": 388.0, "text": " But you also see that even in the tightest-knit circles, there's still conflict.", "tokens": [50364, 583, 291, 611, 536, 300, 754, 294, 264, 4524, 377, 12, 5457, 270, 13040, 11, 456, 311, 920, 6596, 13, 50814], "temperature": 0.0, "avg_logprob": -0.19807259738445282, "compression_ratio": 1.7389380931854248, "no_speech_prob": 0.15196509659290314}, {"id": 100, "seek": 37900, "start": 388.0, "end": 393.0, "text": " I remember whenever, you know, it's a common argument I hear.", "tokens": [50814, 286, 1604, 5699, 11, 291, 458, 11, 309, 311, 257, 2689, 6770, 286, 1568, 13, 51064], "temperature": 0.0, "avg_logprob": -0.19807259738445282, "compression_ratio": 1.7389380931854248, "no_speech_prob": 0.15196509659290314}, {"id": 101, "seek": 37900, "start": 393.0, "end": 395.0, "text": " Memory is even the wrong word.", "tokens": [51064, 38203, 307, 754, 264, 2085, 1349, 13, 51164], "temperature": 0.0, "avg_logprob": -0.19807259738445282, "compression_ratio": 1.7389380931854248, "no_speech_prob": 0.15196509659290314}, {"id": 102, "seek": 37900, "start": 395.0, "end": 397.0, "text": " It's happened so many times in my life.", "tokens": [51164, 467, 311, 2011, 370, 867, 1413, 294, 452, 993, 13, 51264], "temperature": 0.0, "avg_logprob": -0.19807259738445282, "compression_ratio": 1.7389380931854248, "no_speech_prob": 0.15196509659290314}, {"id": 103, "seek": 37900, "start": 397.0, "end": 403.0, "text": " That if you talk about helping strangers, whether they're the strangers, you know, in a community,", "tokens": [51264, 663, 498, 291, 751, 466, 4315, 22724, 11, 1968, 436, 434, 264, 22724, 11, 291, 458, 11, 294, 257, 1768, 11, 51564], "temperature": 0.0, "avg_logprob": -0.19807259738445282, "compression_ratio": 1.7389380931854248, "no_speech_prob": 0.15196509659290314}, {"id": 104, "seek": 37900, "start": 403.0, "end": 406.0, "text": " whether they're strangers to a church, whether they're strangers to the country,", "tokens": [51564, 1968, 436, 434, 22724, 281, 257, 4128, 11, 1968, 436, 434, 22724, 281, 264, 1941, 11, 51714], "temperature": 0.0, "avg_logprob": -0.19807259738445282, "compression_ratio": 1.7389380931854248, "no_speech_prob": 0.15196509659290314}, {"id": 105, "seek": 40600, "start": 406.0, "end": 410.0, "text": " whether they're strangers to just you personally, it doesn't matter.", "tokens": [50364, 1968, 436, 434, 22724, 281, 445, 291, 5665, 11, 309, 1177, 380, 1871, 13, 50564], "temperature": 0.0, "avg_logprob": -0.17424367368221283, "compression_ratio": 1.5902255773544312, "no_speech_prob": 0.011862237937748432}, {"id": 106, "seek": 40600, "start": 410.0, "end": 413.0, "text": " When we talk about it, I will inevitably get someone to say,", "tokens": [50564, 1133, 321, 751, 466, 309, 11, 286, 486, 28171, 483, 1580, 281, 584, 11, 50714], "temperature": 0.0, "avg_logprob": -0.17424367368221283, "compression_ratio": 1.5902255773544312, "no_speech_prob": 0.011862237937748432}, {"id": 107, "seek": 40600, "start": 413.0, "end": 415.0, "text": " well, you know, I understand that.", "tokens": [50714, 731, 11, 291, 458, 11, 286, 1223, 300, 13, 50814], "temperature": 0.0, "avg_logprob": -0.17424367368221283, "compression_ratio": 1.5902255773544312, "no_speech_prob": 0.011862237937748432}, {"id": 108, "seek": 40600, "start": 415.0, "end": 417.0, "text": " But, you know, we've got limited resources.", "tokens": [50814, 583, 11, 291, 458, 11, 321, 600, 658, 5567, 3593, 13, 50914], "temperature": 0.0, "avg_logprob": -0.17424367368221283, "compression_ratio": 1.5902255773544312, "no_speech_prob": 0.011862237937748432}, {"id": 109, "seek": 40600, "start": 417.0, "end": 426.0, "text": " And remember, it's just smart to make sure that your own oxygen mask is on securely before you help someone else.", "tokens": [50914, 400, 1604, 11, 309, 311, 445, 4069, 281, 652, 988, 300, 428, 1065, 9169, 6094, 307, 322, 38348, 949, 291, 854, 1580, 1646, 13, 51364], "temperature": 0.0, "avg_logprob": -0.17424367368221283, "compression_ratio": 1.5902255773544312, "no_speech_prob": 0.011862237937748432}, {"id": 110, "seek": 40600, "start": 426.0, "end": 428.0, "text": " That sounds like great advice.", "tokens": [51364, 663, 3263, 411, 869, 5192, 13, 51464], "temperature": 0.0, "avg_logprob": -0.17424367368221283, "compression_ratio": 1.5902255773544312, "no_speech_prob": 0.011862237937748432}, {"id": 111, "seek": 40600, "start": 428.0, "end": 430.0, "text": " And it is.", "tokens": [51464, 400, 309, 307, 13, 51564], "temperature": 0.0, "avg_logprob": -0.17424367368221283, "compression_ratio": 1.5902255773544312, "no_speech_prob": 0.011862237937748432}, {"id": 112, "seek": 40600, "start": 430.0, "end": 433.0, "text": " But I've never heard anyone on an airplane get up and say,", "tokens": [51564, 583, 286, 600, 1128, 2198, 2878, 322, 364, 17130, 483, 493, 293, 584, 11, 51714], "temperature": 0.0, "avg_logprob": -0.17424367368221283, "compression_ratio": 1.5902255773544312, "no_speech_prob": 0.011862237937748432}, {"id": 113, "seek": 43300, "start": 434.0, "end": 438.0, "text": " Now, make sure your own oxygen mask is on securely.", "tokens": [50414, 823, 11, 652, 988, 428, 1065, 9169, 6094, 307, 322, 38348, 13, 50614], "temperature": 0.0, "avg_logprob": -0.28091728687286377, "compression_ratio": 1.5898617506027222, "no_speech_prob": 0.07682397216558456}, {"id": 114, "seek": 43300, "start": 438.0, "end": 442.0, "text": " You've had enough time to make sure you're feeling good about the oxygen.", "tokens": [50614, 509, 600, 632, 1547, 565, 281, 652, 988, 291, 434, 2633, 665, 466, 264, 9169, 13, 50814], "temperature": 0.0, "avg_logprob": -0.28091728687286377, "compression_ratio": 1.5898617506027222, "no_speech_prob": 0.07682397216558456}, {"id": 115, "seek": 43300, "start": 442.0, "end": 444.0, "text": " And you're certain you'll have enough for the rest of your life.", "tokens": [50814, 400, 291, 434, 1629, 291, 603, 362, 1547, 337, 264, 1472, 295, 428, 993, 13, 50914], "temperature": 0.0, "avg_logprob": -0.28091728687286377, "compression_ratio": 1.5898617506027222, "no_speech_prob": 0.07682397216558456}, {"id": 116, "seek": 43300, "start": 444.0, "end": 446.0, "text": " And then they'll reach out.", "tokens": [50914, 400, 550, 436, 603, 2524, 484, 13, 51014], "temperature": 0.0, "avg_logprob": -0.28091728687286377, "compression_ratio": 1.5898617506027222, "no_speech_prob": 0.07682397216558456}, {"id": 117, "seek": 43300, "start": 446.0, "end": 448.0, "text": " And do it, I guess.", "tokens": [51014, 400, 360, 309, 11, 286, 2041, 13, 51114], "temperature": 0.0, "avg_logprob": -0.28091728687286377, "compression_ratio": 1.5898617506027222, "no_speech_prob": 0.07682397216558456}, {"id": 118, "seek": 43300, "start": 448.0, "end": 450.0, "text": " Those are different ideas.", "tokens": [51114, 3950, 366, 819, 3487, 13, 51214], "temperature": 0.0, "avg_logprob": -0.28091728687286377, "compression_ratio": 1.5898617506027222, "no_speech_prob": 0.07682397216558456}, {"id": 119, "seek": 43300, "start": 450.0, "end": 457.0, "text": " How much oxygen do you need before you think you can help the next person over?", "tokens": [51214, 1012, 709, 9169, 360, 291, 643, 949, 291, 519, 291, 393, 854, 264, 958, 954, 670, 30, 51564], "temperature": 0.0, "avg_logprob": -0.28091728687286377, "compression_ratio": 1.5898617506027222, "no_speech_prob": 0.07682397216558456}, {"id": 120, "seek": 45700, "start": 458.0, "end": 463.0, "text": " That's where Abraham kind of puts modern culture to shame.", "tokens": [50414, 663, 311, 689, 17782, 733, 295, 8137, 4363, 3713, 281, 10069, 13, 50664], "temperature": 0.0, "avg_logprob": -0.20690467953681946, "compression_ratio": 1.4958677291870117, "no_speech_prob": 0.194190114736557}, {"id": 121, "seek": 45700, "start": 463.0, "end": 465.0, "text": " Not a wealthy man.", "tokens": [50664, 1726, 257, 17707, 587, 13, 50764], "temperature": 0.0, "avg_logprob": -0.20690467953681946, "compression_ratio": 1.4958677291870117, "no_speech_prob": 0.194190114736557}, {"id": 122, "seek": 45700, "start": 465.0, "end": 469.0, "text": " You know, he's going to give, as I've told you before,", "tokens": [50764, 509, 458, 11, 415, 311, 516, 281, 976, 11, 382, 286, 600, 1907, 291, 949, 11, 50964], "temperature": 0.0, "avg_logprob": -0.20690467953681946, "compression_ratio": 1.4958677291870117, "no_speech_prob": 0.194190114736557}, {"id": 123, "seek": 45700, "start": 469.0, "end": 473.0, "text": " if you'll give $1,000 to the church, I'd love to tell you you'll have blessing.", "tokens": [50964, 498, 291, 603, 976, 1848, 16, 11, 1360, 281, 264, 4128, 11, 286, 1116, 959, 281, 980, 291, 291, 603, 362, 13869, 13, 51164], "temperature": 0.0, "avg_logprob": -0.20690467953681946, "compression_ratio": 1.4958677291870117, "no_speech_prob": 0.194190114736557}, {"id": 124, "seek": 45700, "start": 473.0, "end": 474.0, "text": " I think you will.", "tokens": [51164, 286, 519, 291, 486, 13, 51214], "temperature": 0.0, "avg_logprob": -0.20690467953681946, "compression_ratio": 1.4958677291870117, "no_speech_prob": 0.194190114736557}, {"id": 125, "seek": 45700, "start": 474.0, "end": 477.0, "text": " But you'll also be $1,000 poorer.", "tokens": [51214, 583, 291, 603, 611, 312, 1848, 16, 11, 1360, 49740, 13, 51364], "temperature": 0.0, "avg_logprob": -0.20690467953681946, "compression_ratio": 1.4958677291870117, "no_speech_prob": 0.194190114736557}, {"id": 126, "seek": 45700, "start": 477.0, "end": 481.0, "text": " Giving is sacrificial.", "tokens": [51364, 28983, 307, 7480, 10371, 13, 51564], "temperature": 0.0, "avg_logprob": -0.20690467953681946, "compression_ratio": 1.4958677291870117, "no_speech_prob": 0.194190114736557}, {"id": 127, "seek": 45700, "start": 481.0, "end": 485.0, "text": " I always think it's fascinating that people who call themselves Christian,", "tokens": [51564, 286, 1009, 519, 309, 311, 10343, 300, 561, 567, 818, 2969, 5778, 11, 51764], "temperature": 0.0, "avg_logprob": -0.20690467953681946, "compression_ratio": 1.4958677291870117, "no_speech_prob": 0.194190114736557}, {"id": 128, "seek": 48500, "start": 485.0, "end": 488.0, "text": " we are called to be Christ in the world.", "tokens": [50364, 321, 366, 1219, 281, 312, 2040, 294, 264, 1002, 13, 50514], "temperature": 0.0, "avg_logprob": -0.20001845061779022, "compression_ratio": 1.8966789245605469, "no_speech_prob": 0.04271513968706131}, {"id": 129, "seek": 48500, "start": 488.0, "end": 490.0, "text": " And you'll say, Well, you know, Christ, you know,", "tokens": [50514, 400, 291, 603, 584, 11, 1042, 11, 291, 458, 11, 2040, 11, 291, 458, 11, 50614], "temperature": 0.0, "avg_logprob": -0.20001845061779022, "compression_ratio": 1.8966789245605469, "no_speech_prob": 0.04271513968706131}, {"id": 130, "seek": 48500, "start": 490.0, "end": 492.0, "text": " sacrificed his very life on the cross.", "tokens": [50614, 32021, 702, 588, 993, 322, 264, 3278, 13, 50714], "temperature": 0.0, "avg_logprob": -0.20001845061779022, "compression_ratio": 1.8966789245605469, "no_speech_prob": 0.04271513968706131}, {"id": 131, "seek": 48500, "start": 492.0, "end": 494.0, "text": " I don't think we're called to go that far.", "tokens": [50714, 286, 500, 380, 519, 321, 434, 1219, 281, 352, 300, 1400, 13, 50814], "temperature": 0.0, "avg_logprob": -0.20001845061779022, "compression_ratio": 1.8966789245605469, "no_speech_prob": 0.04271513968706131}, {"id": 132, "seek": 48500, "start": 494.0, "end": 497.0, "text": " Well, you know, Christ was all about giving you the core.", "tokens": [50814, 1042, 11, 291, 458, 11, 2040, 390, 439, 466, 2902, 291, 264, 4965, 13, 50964], "temperature": 0.0, "avg_logprob": -0.20001845061779022, "compression_ratio": 1.8966789245605469, "no_speech_prob": 0.04271513968706131}, {"id": 133, "seek": 48500, "start": 497.0, "end": 499.0, "text": " Well, you know, if you're in a good place, but maybe I don't know that.", "tokens": [50964, 1042, 11, 291, 458, 11, 498, 291, 434, 294, 257, 665, 1081, 11, 457, 1310, 286, 500, 380, 458, 300, 13, 51064], "temperature": 0.0, "avg_logprob": -0.20001845061779022, "compression_ratio": 1.8966789245605469, "no_speech_prob": 0.04271513968706131}, {"id": 134, "seek": 48500, "start": 499.0, "end": 501.0, "text": " I mean, I don't think that that's mandatory.", "tokens": [51064, 286, 914, 11, 286, 500, 380, 519, 300, 300, 311, 22173, 13, 51164], "temperature": 0.0, "avg_logprob": -0.20001845061779022, "compression_ratio": 1.8966789245605469, "no_speech_prob": 0.04271513968706131}, {"id": 135, "seek": 48500, "start": 501.0, "end": 504.0, "text": " You know, Christ is the judge of all things.", "tokens": [51164, 509, 458, 11, 2040, 307, 264, 6995, 295, 439, 721, 13, 51314], "temperature": 0.0, "avg_logprob": -0.20001845061779022, "compression_ratio": 1.8966789245605469, "no_speech_prob": 0.04271513968706131}, {"id": 136, "seek": 48500, "start": 504.0, "end": 507.0, "text": " Oh, yes, that, that, that we should do.", "tokens": [51314, 876, 11, 2086, 11, 300, 11, 300, 11, 300, 321, 820, 360, 13, 51464], "temperature": 0.0, "avg_logprob": -0.20001845061779022, "compression_ratio": 1.8966789245605469, "no_speech_prob": 0.04271513968706131}, {"id": 137, "seek": 48500, "start": 507.0, "end": 509.0, "text": " Oh, we love being the judge.", "tokens": [51464, 876, 11, 321, 959, 885, 264, 6995, 13, 51564], "temperature": 0.0, "avg_logprob": -0.20001845061779022, "compression_ratio": 1.8966789245605469, "no_speech_prob": 0.04271513968706131}, {"id": 138, "seek": 48500, "start": 509.0, "end": 513.0, "text": " We love when our Christianity gives us a moral edge.", "tokens": [51564, 492, 959, 562, 527, 17326, 2709, 505, 257, 9723, 4691, 13, 51764], "temperature": 0.0, "avg_logprob": -0.20001845061779022, "compression_ratio": 1.8966789245605469, "no_speech_prob": 0.04271513968706131}, {"id": 139, "seek": 51300, "start": 513.0, "end": 516.0, "text": " And then we think, you know, I have nothing wrong.", "tokens": [50364, 400, 550, 321, 519, 11, 291, 458, 11, 286, 362, 1825, 2085, 13, 50514], "temperature": 0.0, "avg_logprob": -0.24378764629364014, "compression_ratio": 1.5721648931503296, "no_speech_prob": 0.061866194009780884}, {"id": 140, "seek": 51300, "start": 516.0, "end": 518.0, "text": " I have nothing against those people.", "tokens": [50514, 286, 362, 1825, 1970, 729, 561, 13, 50614], "temperature": 0.0, "avg_logprob": -0.24378764629364014, "compression_ratio": 1.5721648931503296, "no_speech_prob": 0.061866194009780884}, {"id": 141, "seek": 51300, "start": 518.0, "end": 525.0, "text": " But the Bible says, and I always tell people, the Bible says is code.", "tokens": [50614, 583, 264, 6544, 1619, 11, 293, 286, 1009, 980, 561, 11, 264, 6544, 1619, 307, 3089, 13, 50964], "temperature": 0.0, "avg_logprob": -0.24378764629364014, "compression_ratio": 1.5721648931503296, "no_speech_prob": 0.061866194009780884}, {"id": 142, "seek": 51300, "start": 525.0, "end": 531.0, "text": " The Bible as interpreted by me says.", "tokens": [50964, 440, 6544, 382, 26749, 538, 385, 1619, 13, 51264], "temperature": 0.0, "avg_logprob": -0.24378764629364014, "compression_ratio": 1.5721648931503296, "no_speech_prob": 0.061866194009780884}, {"id": 143, "seek": 51300, "start": 531.0, "end": 538.0, "text": " It's always and we don't want to take responsibility for our spin on Scripture,", "tokens": [51264, 467, 311, 1009, 293, 321, 500, 380, 528, 281, 747, 6357, 337, 527, 6060, 322, 22888, 11, 51614], "temperature": 0.0, "avg_logprob": -0.24378764629364014, "compression_ratio": 1.5721648931503296, "no_speech_prob": 0.061866194009780884}, {"id": 144, "seek": 51300, "start": 538.0, "end": 542.0, "text": " on church documents, on faith.", "tokens": [51614, 322, 4128, 8512, 11, 322, 4522, 13, 51814], "temperature": 0.0, "avg_logprob": -0.24378764629364014, "compression_ratio": 1.5721648931503296, "no_speech_prob": 0.061866194009780884}, {"id": 145, "seek": 54200, "start": 542.0, "end": 547.0, "text": " And the minute someone has to resort to this, I'm not saying this, this is God.", "tokens": [50364, 400, 264, 3456, 1580, 575, 281, 19606, 281, 341, 11, 286, 478, 406, 1566, 341, 11, 341, 307, 1265, 13, 50614], "temperature": 0.0, "avg_logprob": -0.20449446141719818, "compression_ratio": 1.4506173133850098, "no_speech_prob": 0.03962976485490799}, {"id": 146, "seek": 54200, "start": 547.0, "end": 554.0, "text": " It's because they have no defense for them to blame God.", "tokens": [50614, 467, 311, 570, 436, 362, 572, 7654, 337, 552, 281, 10127, 1265, 13, 50964], "temperature": 0.0, "avg_logprob": -0.20449446141719818, "compression_ratio": 1.4506173133850098, "no_speech_prob": 0.03962976485490799}, {"id": 147, "seek": 54200, "start": 554.0, "end": 557.0, "text": " You know, I'm a nice person.", "tokens": [50964, 509, 458, 11, 286, 478, 257, 1481, 954, 13, 51114], "temperature": 0.0, "avg_logprob": -0.20449446141719818, "compression_ratio": 1.4506173133850098, "no_speech_prob": 0.03962976485490799}, {"id": 148, "seek": 54200, "start": 557.0, "end": 559.0, "text": " God.", "tokens": [51114, 1265, 13, 51214], "temperature": 0.0, "avg_logprob": -0.20449446141719818, "compression_ratio": 1.4506173133850098, "no_speech_prob": 0.03962976485490799}, {"id": 149, "seek": 54200, "start": 559.0, "end": 563.0, "text": " He's a tough case.", "tokens": [51214, 634, 311, 257, 4930, 1389, 13, 51414], "temperature": 0.0, "avg_logprob": -0.20449446141719818, "compression_ratio": 1.4506173133850098, "no_speech_prob": 0.03962976485490799}, {"id": 150, "seek": 54200, "start": 563.0, "end": 567.0, "text": " And so instead, Jesus, and you look at Jesus.", "tokens": [51414, 400, 370, 2602, 11, 2705, 11, 293, 291, 574, 412, 2705, 13, 51614], "temperature": 0.0, "avg_logprob": -0.20449446141719818, "compression_ratio": 1.4506173133850098, "no_speech_prob": 0.03962976485490799}, {"id": 151, "seek": 56700, "start": 567.0, "end": 574.0, "text": " Jesus never rains down anger on anyone but the religious leaders.", "tokens": [50364, 2705, 1128, 27805, 760, 10240, 322, 2878, 457, 264, 7185, 3523, 13, 50714], "temperature": 0.0, "avg_logprob": -0.3109986484050751, "compression_ratio": 1.4663212299346924, "no_speech_prob": 0.027561916038393974}, {"id": 152, "seek": 56700, "start": 574.0, "end": 576.0, "text": " We're doing it to everyone else.", "tokens": [50714, 492, 434, 884, 309, 281, 1518, 1646, 13, 50814], "temperature": 0.0, "avg_logprob": -0.3109986484050751, "compression_ratio": 1.4663212299346924, "no_speech_prob": 0.027561916038393974}, {"id": 153, "seek": 56700, "start": 576.0, "end": 587.0, "text": " In other words, the only person in this room who shouldn't really be concerned is clocking at the bell.", "tokens": [50814, 682, 661, 2283, 11, 264, 787, 954, 294, 341, 1808, 567, 4659, 380, 534, 312, 5922, 307, 7830, 278, 412, 264, 4549, 13, 51364], "temperature": 0.0, "avg_logprob": -0.3109986484050751, "compression_ratio": 1.4663212299346924, "no_speech_prob": 0.027561916038393974}, {"id": 154, "seek": 56700, "start": 587.0, "end": 594.0, "text": " Every time find Jesus upset with some was inscribed Pharisee scholar of the law.", "tokens": [51364, 2048, 565, 915, 2705, 8340, 365, 512, 390, 1028, 18732, 47742, 68, 17912, 295, 264, 2101, 13, 51714], "temperature": 0.0, "avg_logprob": -0.3109986484050751, "compression_ratio": 1.4663212299346924, "no_speech_prob": 0.027561916038393974}, {"id": 155, "seek": 59400, "start": 594.0, "end": 597.0, "text": " Another rabbi.", "tokens": [50364, 3996, 14085, 5614, 13, 50514], "temperature": 0.0, "avg_logprob": -0.26925143599510193, "compression_ratio": 1.5418994426727295, "no_speech_prob": 0.1346333920955658}, {"id": 156, "seek": 59400, "start": 597.0, "end": 609.0, "text": " And it's shocking that we can take those readings and say, how that translates today is that I'm on the hook and you've got problems.", "tokens": [50514, 400, 309, 311, 18776, 300, 321, 393, 747, 729, 27319, 293, 584, 11, 577, 300, 28468, 965, 307, 300, 286, 478, 322, 264, 6328, 293, 291, 600, 658, 2740, 13, 51114], "temperature": 0.0, "avg_logprob": -0.26925143599510193, "compression_ratio": 1.5418994426727295, "no_speech_prob": 0.1346333920955658}, {"id": 157, "seek": 59400, "start": 609.0, "end": 611.0, "text": " We are called to be a people of welcome.", "tokens": [51114, 492, 366, 1219, 281, 312, 257, 561, 295, 2928, 13, 51214], "temperature": 0.0, "avg_logprob": -0.26925143599510193, "compression_ratio": 1.5418994426727295, "no_speech_prob": 0.1346333920955658}, {"id": 158, "seek": 59400, "start": 611.0, "end": 617.0, "text": " And what is the fear around welcome?", "tokens": [51214, 400, 437, 307, 264, 4240, 926, 2928, 30, 51514], "temperature": 0.0, "avg_logprob": -0.26925143599510193, "compression_ratio": 1.5418994426727295, "no_speech_prob": 0.1346333920955658}, {"id": 159, "seek": 59400, "start": 617.0, "end": 619.0, "text": " Who has given us that fear?", "tokens": [51514, 2102, 575, 2212, 505, 300, 4240, 30, 51614], "temperature": 0.0, "avg_logprob": -0.26925143599510193, "compression_ratio": 1.5418994426727295, "no_speech_prob": 0.1346333920955658}, {"id": 160, "seek": 59400, "start": 619.0, "end": 621.0, "text": " What are the reasons?", "tokens": [51614, 708, 366, 264, 4112, 30, 51714], "temperature": 0.0, "avg_logprob": -0.26925143599510193, "compression_ratio": 1.5418994426727295, "no_speech_prob": 0.1346333920955658}, {"id": 161, "seek": 62100, "start": 622.0, "end": 625.0, "text": " And do the reasons hold up?", "tokens": [50414, 400, 360, 264, 4112, 1797, 493, 30, 50564], "temperature": 0.0, "avg_logprob": -0.26261645555496216, "compression_ratio": 1.8193548917770386, "no_speech_prob": 0.6184597611427307}, {"id": 162, "seek": 62100, "start": 625.0, "end": 632.0, "text": " Well, you know, if you let that person in the church, it's going to, it'll scandalize people.", "tokens": [50564, 1042, 11, 291, 458, 11, 498, 291, 718, 300, 954, 294, 264, 4128, 11, 309, 311, 516, 281, 11, 309, 603, 27922, 1125, 561, 13, 50914], "temperature": 0.0, "avg_logprob": -0.26261645555496216, "compression_ratio": 1.8193548917770386, "no_speech_prob": 0.6184597611427307}, {"id": 163, "seek": 62100, "start": 632.0, "end": 634.0, "text": " Again, code.", "tokens": [50914, 3764, 11, 3089, 13, 51014], "temperature": 0.0, "avg_logprob": -0.26261645555496216, "compression_ratio": 1.8193548917770386, "no_speech_prob": 0.6184597611427307}, {"id": 164, "seek": 62100, "start": 634.0, "end": 638.0, "text": " That would scandalize people like me.", "tokens": [51014, 663, 576, 27922, 1125, 561, 411, 385, 13, 51214], "temperature": 0.0, "avg_logprob": -0.26261645555496216, "compression_ratio": 1.8193548917770386, "no_speech_prob": 0.6184597611427307}, {"id": 165, "seek": 62100, "start": 638.0, "end": 644.0, "text": " You know, if you let someone in the church, if you let someone in the country and let someone in your family.", "tokens": [51214, 509, 458, 11, 498, 291, 718, 1580, 294, 264, 4128, 11, 498, 291, 718, 1580, 294, 264, 1941, 293, 718, 1580, 294, 428, 1605, 13, 51514], "temperature": 0.0, "avg_logprob": -0.26261645555496216, "compression_ratio": 1.8193548917770386, "no_speech_prob": 0.6184597611427307}, {"id": 166, "seek": 64400, "start": 644.0, "end": 652.0, "text": " You know, it's 2025 and I know people who will not go to the wedding of a child because they're not bearing a Catholic.", "tokens": [50364, 509, 458, 11, 309, 311, 39209, 293, 286, 458, 561, 567, 486, 406, 352, 281, 264, 8523, 295, 257, 1440, 570, 436, 434, 406, 17350, 257, 11981, 13, 50764], "temperature": 0.0, "avg_logprob": -0.2505517899990082, "compression_ratio": 1.6007905006408691, "no_speech_prob": 0.35915371775627136}, {"id": 167, "seek": 64400, "start": 652.0, "end": 656.0, "text": " We're not going to let that person in the family.", "tokens": [50764, 492, 434, 406, 516, 281, 718, 300, 954, 294, 264, 1605, 13, 50964], "temperature": 0.0, "avg_logprob": -0.2505517899990082, "compression_ratio": 1.6007905006408691, "no_speech_prob": 0.35915371775627136}, {"id": 168, "seek": 64400, "start": 656.0, "end": 662.0, "text": " Whatever our new boundary border frontier, whatever we call it is, who is it that we've said?", "tokens": [50964, 8541, 527, 777, 12866, 7838, 35853, 11, 2035, 321, 818, 309, 307, 11, 567, 307, 309, 300, 321, 600, 848, 30, 51264], "temperature": 0.0, "avg_logprob": -0.2505517899990082, "compression_ratio": 1.6007905006408691, "no_speech_prob": 0.35915371775627136}, {"id": 169, "seek": 64400, "start": 662.0, "end": 671.0, "text": " Well, I hope it's not angels or God like it is in the first story because if they come by my house, they're moving on.", "tokens": [51264, 1042, 11, 286, 1454, 309, 311, 406, 18175, 420, 1265, 411, 309, 307, 294, 264, 700, 1657, 570, 498, 436, 808, 538, 452, 1782, 11, 436, 434, 2684, 322, 13, 51714], "temperature": 0.0, "avg_logprob": -0.2505517899990082, 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{"id": 176, "seek": 67200, "start": 691.0, "end": 697.0, "text": " Really, the only one whose plight has changed much is the widow.", "tokens": [51314, 4083, 11, 264, 787, 472, 6104, 499, 397, 575, 3105, 709, 307, 264, 37207, 13, 51614], "temperature": 0.0, "avg_logprob": -0.279296875, "compression_ratio": 1.5630630254745483, "no_speech_prob": 0.027531292289495468}, {"id": 177, "seek": 67200, "start": 697.0, "end": 701.0, "text": " Because in that day and age, women had no way to make a living.", "tokens": [51614, 1436, 294, 300, 786, 293, 3205, 11, 2266, 632, 572, 636, 281, 652, 257, 2647, 13, 51814], "temperature": 0.0, "avg_logprob": -0.279296875, "compression_ratio": 1.5630630254745483, "no_speech_prob": 0.027531292289495468}, {"id": 178, "seek": 70100, "start": 701.0, "end": 703.0, "text": " They had no way to earn money.", "tokens": [50364, 814, 632, 572, 636, 281, 6012, 1460, 13, 50464], "temperature": 0.0, "avg_logprob": -0.2324504852294922, "compression_ratio": 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645, 1391, 411, 746, 40651, 13, 51164], "temperature": 0.0, "avg_logprob": -0.2324504852294922, "compression_ratio": 1.5463414192199707, "no_speech_prob": 0.02439107373356819}, {"id": 182, "seek": 70100, "start": 717.0, "end": 720.0, "text": " It's a hard, hard case.", "tokens": [51164, 467, 311, 257, 1152, 11, 1152, 1389, 13, 51314], "temperature": 0.0, "avg_logprob": -0.2324504852294922, "compression_ratio": 1.5463414192199707, "no_speech_prob": 0.02439107373356819}, {"id": 183, "seek": 70100, "start": 720.0, "end": 724.0, "text": " And Jesus comes in today and says, how do we soften our heart?", "tokens": [51314, 400, 2705, 1487, 294, 965, 293, 1619, 11, 577, 360, 321, 31356, 527, 1917, 30, 51514], "temperature": 0.0, "avg_logprob": -0.2324504852294922, "compression_ratio": 1.5463414192199707, "no_speech_prob": 0.02439107373356819}, {"id": 184, "seek": 72400, "start": 725.0, "end": 731.0, "text": " How do we soften our heart to where we're not callous to suffer?", "tokens": [50414, 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200, "seek": 80800, "start": 810.0, "end": 816.0, "text": " And so today we're just asked, whether it be the, you know, whether it's widow, orphan, or the stranger.", "tokens": [50464, 400, 370, 965, 321, 434, 445, 2351, 11, 1968, 309, 312, 264, 11, 291, 458, 11, 1968, 309, 311, 37207, 11, 28711, 11, 420, 264, 18834, 13, 50764], "temperature": 0.0, "avg_logprob": -0.24780182540416718, "compression_ratio": 1.6118143796920776, "no_speech_prob": 0.0001397845335304737}, {"id": 201, "seek": 80800, "start": 816.0, "end": 826.0, "text": " The person who is marginalized and has, does not have the same access to the basics of life that goes to those take for granted.", "tokens": [50764, 440, 954, 567, 307, 32522, 293, 575, 11, 775, 406, 362, 264, 912, 2105, 281, 264, 14688, 295, 993, 300, 1709, 281, 729, 747, 337, 12344, 13, 51264], "temperature": 0.0, "avg_logprob": -0.24780182540416718, "compression_ratio": 1.6118143796920776, "no_speech_prob": 0.0001397845335304737}, {"id": 202, "seek": 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TEXT

transcript_vtt

WEBVTT

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The Lord be with you.

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And with your spirit.

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A reading from the Holy Gospel according to Luke.

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Glory be to the Lord.

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Jesus entered a village where a woman whose name was Martha welcomed him.

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She had a sister named Mary who sat beside the Lord at his feet and listened to him speak.

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Martha, burdened with much serving, came to him and said,

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Lord, do you not care that my sister has left me by myself to do the serving?

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Tell her to help me.

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The Lord said to her in reply,

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Martha, Martha, you are anxious and worried about many things.

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There is need of only one thing.

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Mary has chosen the better part, and it will not be taken from her.

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The Gospel of the Lord.

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I get a sense that today's liturgy leaves us with one burning question.

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Why did Father Pat jump in and say the Gloria instead of letting it his son?

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The choir at the other masses has decided to say the Gloria for the summer.

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And I didn't say the first mass this morning, so I kind of forgot which mass I was at.

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It was not a pop quiz, which is good for you guys.

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Because, you know, they changed several words in the Gloria about 10 years ago.

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But none of us say it anymore.

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We sing it.

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And, you know, most of you, as well as you think you know lyrics,

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it can be your favorite Christmas carol.

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Try to say the lyrics without the toot.

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It's just not how you learned it.

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And so it was kind of fun to hear.

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It was like one of those interlinear texts where you had the old translation on one side

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and the new on the other.

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I got to hear all of those differences.

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The liturgy readings today, though, you know, they give us these models of hospitality.

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I know when we hear the Martha and Mary story,

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we're most interested in the differences between Martha and Mary.

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And, you know, we have faith in action versus contemplative faith.

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And Mary comes off as the hero of this story.

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And Martha comes off as the hero of the Lazarus story.

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And, you know, sadly, this Mary is not in the canon of saints anywhere.

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I don't even know.

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Probably because, you know, they could have had St. Mary of Bethany, I suppose.

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But, you know, St. Mary's kind of taken.

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We have a St. Martha.

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St. Martha made the canon.

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But you get these stories of welcome

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and what it means, you know, Abraham welcoming these three strangers,

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Martha and Mary and Lazarus, really, who are, we sometimes forget,

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they are unique in many ways in scripture.

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They're the only glimpses we get into Jesus's friends,

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not his apostles, not his disciples, not people that we think he gave a mission to.

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I mean, he's friendly with them as well.

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But these are, there's no reason we should believe unless, well,

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he would hang out with anyone but, you know,

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good Jews who are going to become good Catholics.

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These are friends.

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This seems to be where he goes when he's just going to unwind.

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He has friends in the world.

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And he goes there and he's, you know,

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unless these two are the strangest women in the world,

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he's very, very good friends.

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I can't imagine being invited over as a pastor to people's house,

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I don't know real well, and have one of them say,

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would you tell them to help me?

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I'm just the guest.

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But actually, I think I have a hospital call.

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You know, I mean, that's what, it's such a weird dynamic,

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unless they're really good friends.

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There have even been scripture scholars who have posited very reflectively,

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there's no proof, that, you know,

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they could very well have been friends of the Zechariah and Elizabeth,

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the Bethany end of the family, you know.

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They could be extended family, but definitely there is this welcome in.

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But we start the liturgy with that.

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Abraham welcoming the stranger.

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And where most of us would fear the stranger,

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and especially, I think, we're in a day of heightened fear and heightened rhetoric.

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That strangers are bad.

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You know, in a time when we're in that heightened rhetoric against the stranger,

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you know, Abraham is immediately,

00:05:03.000 --> 00:05:06.000
we have to help these people, we have to make food for them.

00:05:06.000 --> 00:05:10.000
And where this is very much becomes part of their religious culture,

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it wasn't at that time part of normal secular tribal culture.

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They were tribal.

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And you had to, you know, who is this person?

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They're a little weary.

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Who are they?

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But he's not weary at all.

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He just immediately shows hospitality.

00:05:29.000 --> 00:05:36.000
And the interesting thing about the story is by opening himself to the stranger,

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his own lineage is allowed to continue.

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Most of us, they go, well, you know, if I open my heart to the stranger too much,

00:05:44.000 --> 00:05:46.000
what about my own?

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What if my own life, what about my own deeds and my own things?

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What if I'm going to overspend myself?

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You know, there's got to be enough for me and mine.

00:05:54.000 --> 00:06:00.000
And the story in our scripture is it's when he reaches out to those who are not his circle,

00:06:00.000 --> 00:06:04.000
that his own future becomes secured.

00:06:04.000 --> 00:06:09.000
I imagine it's a scripture many people don't like or would prefer we not mention.

00:06:09.000 --> 00:06:14.000
But that's where the scripture leads us.

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Clear to this point of Martha and Mary.

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Now we have friendship.

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But you also see that even in the tightest-knit circles, there's still conflict.

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I remember whenever, you know, it's a common argument I hear.

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Memory is even the wrong word.

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It's happened so many times in my life.

00:06:37.000 --> 00:06:43.000
That if you talk about helping strangers, whether they're the strangers, you know, in a community,

00:06:43.000 --> 00:06:46.000
whether they're strangers to a church, whether they're strangers to the country,

00:06:46.000 --> 00:06:50.000
whether they're strangers to just you personally, it doesn't matter.

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When we talk about it, I will inevitably get someone to say,

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well, you know, I understand that.

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But, you know, we've got limited resources.

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And remember, it's just smart to make sure that your own oxygen mask is on securely before you help someone else.

00:07:06.000 --> 00:07:08.000
That sounds like great advice.

00:07:08.000 --> 00:07:10.000
And it is.

00:07:10.000 --> 00:07:13.000
But I've never heard anyone on an airplane get up and say,

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Now, make sure your own oxygen mask is on securely.

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You've had enough time to make sure you're feeling good about the oxygen.

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And you're certain you'll have enough for the rest of your life.

00:07:24.000 --> 00:07:26.000
And then they'll reach out.

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And do it, I guess.

00:07:28.000 --> 00:07:30.000
Those are different ideas.

00:07:30.000 --> 00:07:37.000
How much oxygen do you need before you think you can help the next person over?

00:07:38.000 --> 00:07:43.000
That's where Abraham kind of puts modern culture to shame.

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Not a wealthy man.

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You know, he's going to give, as I've told you before,

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if you'll give $1,000 to the church, I'd love to tell you you'll have blessing.

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I think you will.

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But you'll also be $1,000 poorer.

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Giving is sacrificial.

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I always think it's fascinating that people who call themselves Christian,

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we are called to be Christ in the world.

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And you'll say, Well, you know, Christ, you know,

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sacrificed his very life on the cross.

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I don't think we're called to go that far.

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Well, you know, Christ was all about giving you the core.

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Well, you know, if you're in a good place, but maybe I don't know that.

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I mean, I don't think that that's mandatory.

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You know, Christ is the judge of all things.

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Oh, yes, that, that, that we should do.

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Oh, we love being the judge.

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We love when our Christianity gives us a moral edge.

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And then we think, you know, I have nothing wrong.

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I have nothing against those people.

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But the Bible says, and I always tell people, the Bible says is code.

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The Bible as interpreted by me says.

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It's always and we don't want to take responsibility for our spin on Scripture,

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on church documents, on faith.

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And the minute someone has to resort to this, I'm not saying this, this is God.

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It's because they have no defense for them to blame God.

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You know, I'm a nice person.

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God.

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He's a tough case.

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And so instead, Jesus, and you look at Jesus.

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Jesus never rains down anger on anyone but the religious leaders.

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We're doing it to everyone else.

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In other words, the only person in this room who shouldn't really be concerned is clocking at the bell.

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Every time find Jesus upset with some was inscribed Pharisee scholar of the law.

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Another rabbi.

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And it's shocking that we can take those readings and say, how that translates today is that I'm on the hook and you've got problems.

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We are called to be a people of welcome.

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And what is the fear around welcome?

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Who has given us that fear?

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What are the reasons?

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And do the reasons hold up?

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Well, you know, if you let that person in the church, it's going to, it'll scandalize people.

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Again, code.

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That would scandalize people like me.

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You know, if you let someone in the church, if you let someone in the country and let someone in your family.

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You know, it's 2025 and I know people who will not go to the wedding of a child because they're not bearing a Catholic.

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We're not going to let that person in the family.

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Whatever our new boundary border frontier, whatever we call it is, who is it that we've said?

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Well, I hope it's not angels or God like it is in the first story because if they come by my house, they're moving on.

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Who do we not welcome?

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In the biblical terms, there was what was called the Anahuim.

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These were the specially beloved of God.

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God's poor.

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And in the actual biblical texts, it consisted of three groups.

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The widow, the orphan and the stranger.

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Really, the only one whose plight has changed much is the widow.

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Because in that day and age, women had no way to make a living.

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They had no way to earn money.

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They had no way to be on their own.

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Except basically prostitution, which is why they were also shunned if they were single women because they weren't dead.

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They were probably like something improper.

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It's a hard, hard case.

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And Jesus comes in today and says, how do we soften our heart?

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How do we soften our heart to where we're not callous to suffer?

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Even if someone thinks, well, this has to happen for this reason, and those people just have to suffer.

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We don't do, you know, I always remember my mother would say, and I don't remember.

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I think we stole this from somewhere, but it was always the saying in the house.

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If we were going to get, and anyone under 20, plug your ears, this just happened back in my day, spanked.

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They would rather, she would rather sanctimoniously say, this hurts me more than it hurts you.

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And our comeback was always not in the same place.

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You know, there's that, it's that sort of, you know, well, you know, some people just have to suffer

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so that some of us can live better.

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Ouch.

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Where is that in the gospel?

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Well, you know, our church will stay pure if we don't let those people in.

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Where is that in the gospel?

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We really don't find that until the ruling classes in the Middle Ages take over Christianity.

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Then we start to see these sort of Christianity should bolster the status quo.

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Radically different from the gospel.

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And so today we're just asked, whether it be the, you know, whether it's widow, orphan, or the stranger.

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The person who is marginalized and has, does not have the same access to the basics of life that goes to those take for granted.

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How do we respond?

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And how do we get to that Jesus place that says, we respond to their suffering before we go,

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well, now wait, will this be good for me?

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Create a world where there's less suffering.

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That's better for everyone.

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I've said to, when I was talking with kids, when I had schools, always, you know,

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you aren't safer on the playground when you get stronger.

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You're safer when you build a playground where bullying does not happen.

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And a lot of, oh, well, that's just pie in the sky.

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That'll never happen.

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I'd say, you could say that about the kingdom of God.

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We're still called to be a people who are relentless in our pursuit of the kingdom of God.

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And we may not be successful, but if our love for Jesus is deep enough, maybe we can be faith.

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Amen.

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Father Pat’s message emphasizes the radical hospitality of the Gospel and challenges us to examine how open our hearts truly are to others, especially the marginalized and the stranger. He contrasts the world’s inclination to preserve personal comfort and security with the biblical call to self-giving love, as exemplified by Abraham’s welcome of the strangers and Mary’s attentive presence at Jesus’ feet. Father Pat warns against using religion as a justification for exclusion and self-righteousness, reminding us that Jesus consistently reserved his harshest criticism for the religious elite, not for the outsider. In reflecting on the Gospel story of Martha and Mary, he invites us to discern what truly matters — not just action or service, but a heart that listens and makes space for divine presence and the needs of others. Our calling is to create a world shaped less by fear and more by love, where the widow, the orphan, and the stranger — God's especially beloved — are not only welcomed, but cherished.

The readings and reflections presented by Father Pat center around the theme of hospitality — both in its literal and spiritual sense. He begins by humorously acknowledging a liturgical mishap involving the Gloria, using it as a segue into the deeper message of the day: that our worship and our lives must be rooted in attentiveness to God’s presence and to others. Using the Gospel story of Martha and Mary, Father Pat explores the tension between active service and contemplative presence. Martha, burdened with much serving, is contrasted with Mary, who sits at Jesus’ feet. While Martha's actions are not condemned, Jesus gently redirects her anxiety, pointing to Mary’s choice as the "better part." Father Pat challenges the common interpretation that pits service against prayer, suggesting instead a deeper question: what is motivating our service? Is it love, or is it anxiety, control, or fear of judgment?

Further, Father Pat uses the story of Abraham welcoming the three strangers — who turn out to be angels (or even the Lord Himself) — as a powerful illustration of hospitality's spiritual significance. Abraham's openness to the stranger results not in loss, but in the fulfillment of God’s promise — the continuation of his lineage. This becomes a profound metaphor: that when we make room for others, especially those outside our immediate circle, we paradoxically secure our own future. This stands in stark contrast to today’s culture of fear, self-protection, and exclusion. Father Pat critiques modern rhetoric that sees the stranger — whether immigrant, outsider, or someone who lives differently — as a threat. He points out that such thinking is often veiled in religious language but lacks the Gospel's heart.

He draws attention to the biblical concept of the “Anawim” — the widow, the orphan, and the stranger — those who are most vulnerable and most beloved by God. In a world obsessed with securing its own oxygen mask first, Father Pat asks how much is enough before we are willing to reach out. He exposes the hypocrisy in Christian attitudes that embrace judgment and moral superiority while ignoring Christ's central command to love and welcome. Jesus, he reminds us, never rebukes the outcast, but consistently critiques the religious who use God as a shield for their own biases.

Through all of this, Father Pat calls for a radical re-orientation of our Christian lives: from self-preservation to sacrificial love; from fear to faith; from judgment to mercy. He emphasizes that we are not called merely to protect an institution or maintain the purity of a community, but to embody the Gospel in a world of suffering. Our mission is to build a world where love, not fear, is the foundation — a world that reflects the kingdom of God. Even if the fullness of that kingdom seems far off, he urges us to be faithful in its pursuit. The measure of our Christianity is not how well we defend our boundaries, but how deeply we welcome others in Christ’s name.

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